第1篇：课前演讲稿
Human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society.Both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is TRUE — rather than vice versa(determining what is true based on what we feel is good)— the way all ideologies would have us believe.Because intentions are closely related to fairne and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one ALWAYS correctly understands if their behavior is either honest or dishonest.Self-perception of our morality is non-static and volatile.It's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right.Socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition.Unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types.Ideologies and idealism often exaggerate and suppre evidence in order to support their perspectives — at the expense of the truth.This proce erodes the practice and understanding of honesty.To an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.Human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society.Both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is TRUE — rather than vice versa(determining what is true based on what we feel is good)— the way all ideologies would have us believe.
第2篇：课前演讲稿
human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society.both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa(determining what is true based on what we feel is good)— the way all ideologies would have us believe.because intentions are closely related to fairne and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest.self-perception of our morality is non-static and volatile.it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right.socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition.unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types.ideologies and idealism often exaggerate and suppre evidence in order to support their perspectives — at the expense of the truth.this proce erodes the practice and understanding of honesty.to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society.both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa(determining what is true based on what we feel is good)— the way all ideologies would have us believe.
第3篇：课前演讲稿
课前演讲稿
演讲稿的写法比较灵活，可以根据会议的内容、一件事事后的感想、需要等情况而有所区别。在社会发展不断提速的今天，我们可以使用演讲稿的机会越来越多，为了让您在写演讲稿时更加简单方便，下面是小编为大家整理的课前演讲稿，希望能够帮助到大家。
课前演讲稿1
尊敬的XX：
我今天讲的名言是林清玄的一句话：“当我们寻找外在的精神之树时，也要种植内在的精神之树。”
这句话选自林清玄的散文集《清欢》里的《精神树》。我初看到这句话便喜欢上了它，并决定如果我讲名言一定要讲这句话。可是当我准备写演讲稿的时候，却发现很难，想了很久，才找到突破口，便是“精神”。
精神是个很抽象的名词，很难说清它是什么，但也能说它是什么。什么叫精神?勾践卧薪尝胆“三千越甲可吞吴”叫精神;邓稼先历时两年零八个月研制成两弹叫精神;奥斯特洛夫斯基
第4篇：课前演讲稿
读书之乐何处寻，数点梅花天地心。
——朱熹
与其埋怨，不如改变！越是泥泞的道路，留下的足迹越清晰；越是陡峭的山峰，看到的景致越美妙。世上没有平白无故的成功，所有的鲜花都是汗水浇灌而来。一旦选准自己要走的道路，就勇敢地走下去，再难也要坚持，再远也不要放弃。
亲爱的同学们老师们：大家好！
同学们，有生之年你们有没有那么一段时光觉得自己一度倒霉诸事不顺以至于内心忧困思虑？总会有那么些时候怨声载道的抱怨着：为什么倒霉的总是自己？报志愿的时候中考分数居然倒霉的只差理想高中一分，打个水能被烫成红猪蹄.全宿舍吃泡面，却只有自己被宿管抓到处分.这倒霉吗，是的可以说是非常倒霉了.但是我们只能苦苦埋怨吗，各种抱怨别人为什么总比自己幸运，总比自己过得好？自己那么倒霉，别人那么幸运，人生真不公平，不想活了.我想告诉大家的是，
第5篇：课前演讲稿
课前演讲稿
演讲稿可以帮助发言者更好的表达。在充满活力，日益开放的今天，很多地方都会使用到演讲稿，来参考自己需要的演讲稿吧！以下是小编为大家收集的课前演讲稿，仅供参考，欢迎大家阅读。
课前演讲稿1
同学们：
大家好!我演讲的题目是“仅有合作，才能双赢”。
有两个饥饿的人有幸得到了一位长者的恩赐：一根鱼竿和一篓鲜鱼。其中，一个人要了鱼，吃完后便饿死了;另一个要了鱼竿，走向大海，但路途遥远，他走了好几天才到海边，还没来得及去钓鱼也饿得一命呜呼了。
鱼能够暂时充饥，但解决不了长远的生计问题;鱼竿能够用来解决未来的生计问题，但对眼前的饥饿却无能为力。
由此看来，仅有将二者合起来，才能彻底解决眼前和长远的生计问题，仅有两个人合作，一齐享用这篓鲜鱼，一齐走向海边，才有可能同时获救。但可惜得很，他俩拒绝合作，最终落了个双
第6篇：课前演讲稿
课前演讲稿
演讲稿可以提高演讲人的自信心，有助发言人更好地展现自己。在社会一步步向前发展的今天，演讲稿与我们的生活息息相关，你写演讲稿时总是没有新意？下面是小编帮大家整理的课前演讲稿，欢迎阅读与收藏。
课前演讲稿 篇1
亲爱的老师、同学们：
大家好！
虽然成绩并不能代表一切，但它客观地反映出我们这段时期的学习状况。它犹如一个标点符号作了一个收尾，或残缺，或圆满，都是一个不可改变的事实。
在学习的道路上，我们同样渴望欢乐，追求成功。但现实是挫折和不幸困扰着我们。一次又一次的考试，一次又一次的失败，像暴风雨似的袭击而来，常常会给每个人的心里投下浓重的阴影，于是我们想到了放弃，想到了听天由命。正如尼采所说：高处并不可怕，可怕的是斜坡。有人在逆境中奋起，获得了成功，也有人没有勇气正视人生，沉沦下去。然而，生活是位
第7篇：课前演讲稿
课前演讲稿
演讲稿特别注重结构清楚，层次简明。在不断进步的社会中，我们都可能会用到演讲稿，如何写一份恰当的演讲稿呢？以下是小编帮大家整理的课前演讲稿，欢迎阅读与收藏。
课前演讲稿1
同学们，大家好!
有个女孩,在月台上追逐一张被风吹飞了的纸。热情的人们看见她万分焦虑的模样，以为那是一张对她十分重要的纸，便纷纭加进追逐的队伍，可那张纸恍如要存心玩弄大家，飞起又落下，落下又飞起来，像附了魂一样。越是这样，女孩追它的决心就越大。
终究，在众人的努力下，那张纸乖乖地就范了。那个追到纸的人，自得地将战利品递给女孩。女孩优雅地向大家道谢，然后拿着纸在众目睽睽之下走到一个垃圾筒跟前，将它塞了进往，回过身，她微笑着对大家说：好了，现在它终究往了它该往的地方。
故事讲到这里，或许你会惊讶于女孩的举动，或许你会怀疑于故事的真
第8篇：课前演讲稿
正如人们所熟知，黄石以数量繁多的热喷泉、大小间歇喷泉地貌、绚丽多彩的高山、岩石、峡谷、河流，种类繁多的野生动物闻名于世。这是地热活动的温床，有一万多个地热风貌特征；落基山脉给这片领地创造了无数秀丽的山峦、河流、瀑布、峡谷，其石灰岩的结构又让大地添上美丽多姿的颜色；无数的野生动物赋于它生生不息的生命，这里是怀俄明兽群的故乡，也是北美洲乃至全世界陆地最大的、种类最繁多的哺乳动物栖息地。
在自然演化过程，生活在黄石国家公园的很多植物和动物，已经适应了间歇周期较长的大火，甚至其中有些物种，还必须以火来保证它们的生存和繁衍。例如扭叶 松是黄石及其周围国有森林中的主要树种，它喜欢阳光，生长迅速，能适应周期性的野火。但这种树的幼苗不能在浓密的树阴下成长。如果没有森林火为其扫清道路，则喜欢在树荫下成长的冷杉、云
